Common to these new endeavours was the desire to create some form of “expressive space”. Modern architecture’s prophet, Siegfried Giedion, put it like this: “Humans need buildings that are something more than purely functional. They need symbols for their own actions, beliefs and faith. In other words, people need monuments, or ‘things that commemorate’”. This need was fulfilled in two ways: firstly, spaces were transformed into something more than abstract “containers” (which was the case during the late modernist period), and secondly, the built form was given a tangible character of its own. The danger with this expressive way of thinking was of course that the very “expressiveness” often degenerated into a superficial game, or misuse of effects for their own sake, and indeed, a large number of rather strange buildings took shape around the world. When an architect grasped the idea of designing a space that corresponded to the tasks or actions that would be carried out within it, and
understood that form was an active expression of such basic physical actions such as standing, getting up, stretching, opening and shutting, Neo-Expressionism became meaningful and important.
This is the framework within which we should view Eikvar and Engebretsen’s Art Centre at Høvikodden. Their building is not meant to be an abstract container, but is a specific answer to the external and internal “situation”. I wrote a review of their solution for Prisma no. 1, which was published to coincide with the inauguration of the Art Centre. In it I wrote the following: “The building site is, as the name suggests (Høvikodden: in Norwegian odde = headland), on a headland jutting into the Oslo Fjord. The approach from the north leads towards a spectacularly beautiful knoll, from which visitors can admire a stunning panoramic view. Eikvar and Engebretsen took advantage of this special situation by designing a fan-shaped building, with the main entrance at the pivotal point of the fan. By doing so, they also fulfilled the main functional demand that was set: all areas were to be accessible from the foyer.”
Their solution was the result of a very clear idea involving not only an innovative room plan with a system of connecting walkways between the main spaces, but also an underlying, constructive principle that provided order and stability without weakening the desired spatial freedom. As already mentioned, this is quite different from the traditional, modernist “free plan”. At Høvikodden, there is a kind of “growth pattern” that generates different kinds of spaces, rather than one, isotropic space that is divided by freestanding walls. One might also say that the rooms have become more “concrete”; they seem to belong to a living organism rather than a mathematical system of coordinates. This is also evident in the tangible texture of the exterior walls. I wrote the following in 1968: “Inside the flowing, varied, yet systematically organized space, the exhibition areas are firmly placed as individual, static rooms. The openings that lead towards each of them are incised into the monumental walls like deep holes – they tell us that we are about to enter a different world.” The beautiful, improbable, overhead lighting underlines this. We are no longer in the “real” world of the vestibule and the walkways that connect it to these inner spaces. We are in the world of art, the world of the “sacred”.